jeremiah 33:14 commentary

That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Thus saith Jahveh, If ye shall be able to break my covenant (with) the day and my covenant (with) the night, so that there shall not be day and night in their proper time, Jeremiah 33:21. Yet now, in the midst of catastrophe, the prophet finally speaks words of promise! At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. Salem Media Group. III. But God's promise was true. Similarly, in chapter 33, the prophet speaks of the coming restoration, the restoration of normal, everyday life. It is a word of hope, but not nave hope. 2. "And the word of Jahveh came unto Jeremiah, saying: Jeremiah 33:20. The transference of the name Jahveh Tsidkenu from the sprout of David to the city of Jerusalem is connected with the fact, that the name only expresses what the Messiah will bring to the people (see Jeremiah 23:6); the righteousness which He works in and on Jerusalem may, without changing the substance of the thought, be attributed to Jerusalem itself, inasmuch as Jerusalem reflects the righteousness which is bestowed on her by the Messiah. To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. The limitation of language itself has been frequently mentioned in my series of commentaries. All the sacrifices were intended for the praise of God, but this seems to be meant of the spiritual sacrifices of humble adorations and joyful thanksgivings, the calves of our lips (Hosea 14:2), which shall please the Lord better than an ox of bullock. Tafsiran/Catatan. The armies of Nebuchadnezzar, king of Babylon, are advancing on Jerusalem. Jeremiah 33:15. After this reassurance, God encourages Jeremiah to ask for further revelations of his plans for his people (3:1-3). This is the name by which Jehovah shall call him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Marcus Aurelius, "Ye (Christians) are a spiritual house, a royal (or holy) priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ" (1Peter 2:5). Is God through with Israel? Jeremiah was in prison, and the Lord appeared to him a second time (Jer. He is not a man that He should lie. Jeremiah 1:1-16 - The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 2 to whom the word of . Historically, of course, the Davidic line did not return to the throne, so passages like this (and its parallel, Jeremiah 23:5-6), were in time interpreted to be speaking about the coming ideal ruler, the Messiah. Many good words or promises are made before, concerning And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first. Article Images Copyright 2023 Getty Images unless otherwise indicated. God will fulfill His promises for He is The formula , "there never will be cut off from David one sitting," etc., has the meaning, David will never want a descendant to occupy his throne; or, the posterity of David will possess the kingdom for ever. Such is the object of this promise. Show us signs of your presence: a light in the darkness, a voice in the silence, and a stirring deep within us. Much like the standard Childrens Sermon answer, where do our minds immediately go when we read about the true branch of David who shall enact justice and righteousness in the land? 1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; 3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. I. 33:3 ) ; even the coming of the Messiah, and what concerns The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). So God declaring over and over His continued work upon Israel. and my people they have despised, so that they are no longer a nation before them. 3. This is ushered in These are Christians, called by the apostle Peter "a royal priesthood" (1Peter 2:9), and of whom the prophecy declares that "They live and reign with Jesus Christ a thousand years!" In the change from to in Jeremiah 33:14, we must not, with Hengstenberg, seek a real difference; for in Jeremiah these prepositions often interchange without any difference of meaning, as in Jeremiah 11:2; Jeremiah 18:11; Jeremiah 23:35, etc. Jeremiah 33:19-26 further present two special messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions. That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. Christ is here prophesied of, 1. How might you broaden your sermon about redemptive hope to include all of Creation, and not just humanity? attention, and even as calling for admiration. In the remaining nine occurrences of the phrase in the book, it points to a time of future blessing for Israel. God responds to this lament with a promise of redemption and healing for Israel (Jeremiah 33:6-18). There shall be religious joy there; temple-songs shall be revived, the Lord's songs, which they could not sing in a strange land. that good thing that came out of Nazareth: the good Shepherd that California - Do Not Sell My Personal Information. would quickly come; five or six hundred years more, and then How about all of those "kings" and "priests" which are promised here? The Davidic kingdom and the Levitical priesthood were the two pillars and bases of the Old Testament theocracy, on which its existence and continuance depended. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. At the same time, as I have already said, whether God offers to us his favor and mercy, or denounces vengeance on the unbelieving, his word is ever good and right, though it may not be pleasant. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. But, inasmuch as they were thereby brought into a peculiar relation to the Lord, and thus had vouchsafed to them not merely privileges and promises, but also had laid on them duties, the fulfilment of which was a condition of receiving the privileges, this relation might be called a covenant; and indeed, in Numbers 25:11., the promise given to Phinehas, that he should have the priesthood as an eternal possession, is called a covenant of peace and an eternal covenant of priesthood. There shall be common joy there, the voice of the bridegroom and the voice of the bride; marriages shall again be celebrated, as formerly, with songs, which in Babylon they had laid aside, for their harps were hung on the willow-trees. (mis. They are those who participated in the "first resurrection." GLENN PEASE Follow PASTOR Advertisement Recommended Joel 3 commentary GLENN PEASE 233 views 138 slides Jeremiah 37 commentary GLENN PEASE 121 views 71 slides 10. destruction of jerusalem chucho1943 ( Jeremiah 33:20-24 ). And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me. Also, read the description of the New Jerusalem in Revelation's last two chapters. As a rightful King. After centuries of idolatry and oppressive practices of Judean kings and elite, God withdrew the divine protective power, and the unrelenting armies of Babylon laid siege to Jerusalem. t "venientes", Montanus, Schmidt. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. And then they would barbecue it and the priest would take that part for him and for the Lord and then you sit and feast on the rest of it. Although his prophecies of the Messiah are not as extensive as those of Isaiah, Jeremiah nevertheless often spoke of the coming of the Messiah. For I will cause to return the captivity of the land, as at the first, saith the LORD. Behar, BeHar, Be-har, or B'har ( Hebrew for "on the mount," the fifth word, and the first distinctive word, in the parashah) is the 32nd weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the ninth in the Book of Leviticus.The parashah tells the laws of the Sabbatical year ( , Shmita) and limits on debt . The complete fulfillment of Gods promises has not yet happened, but it is coming. and who is faithful, that has promised, and is able to perform, Note, It is the prudence of those who have ever so much of the world to keep an account of what they have. Therefore the perpetual sacrifices mentioned here refer not to burnt offerings, etc, but to "spiritual sacrifices," as indicated in the above paragraph. In the waste, he sees an opportunity for a fresh start. Then also will I reject the seed of Jacob and David my servant, so as not to take any of his seed as rulers over the seed of Abraham, Isaac, and Jacob. Jeremiah 33:14-26 View this passage in NIV (Bible Gateway) A senior pastor who told his handsome new assistant pastor to avoid the dangers of immorality in the ministry. Burnt-offering, meat-offering, and sin-offering are the three species of sacrifice which were to be brought, according to the law, as in Jeremiah 17:26. II. THE CONTEXT Chapter 33 is the last chapter of the Book of Consolation (chapters 30-33)three hopeful chapters that promise redemption and restoration to Israel and Judah. 15 "'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. are adverbs, "day and night," for "the regular alternation of day and night." They are those who have been loosed from their sins and cleansed in the blood of Christ. He had been praying about it, but then God said, "Call unto Me, and I will answer thee and show thee great and mighty things, which you know not." A righteous Branch will spring up. 1. c. Praise the LORD of hosts, for the LORD is good, for His mercy endures forever: Instead of the anguished cries of a city under judgment, they would hear the sound of people praising God for His goodness and ever-enduring mercy. Now because it seemed incredible that a people, reduced as now they were, should ever recover such a degree of peace and plenty as this, here is subjoined a general ratification of these promises (Jeremiah 33:14; Jeremiah 33:14): I will perform that good thing which I have promised. And exactly what are those spiritual sacrifices? He formed it, to establish it, and therefore it shall be established till those things be introduced which cannot be shaken, but shall remain for ever. "[7], Thus, we find no fault whatever with what the holy prophet has written here; and we believe that the full understanding of it is clear enough in the marvelous words of the New Testament. - As to the kind and mode of reinstitution of both of these ordinances, which were abolished when the state came to ruin, the prophecy now before us gives no explanation; but in the emphatic confirmation of the prophecy which follows, we find brief indications which clearly show that the restoration spoken of will not be a reinstitution of the old form which is now perishing, but a renovation of it, in its essential features, to a permanent existence. In those days shall Judah be saved, and Jerusalem shall dwell safely; and this is the name whereby she shall be called: Jehovah our righteousness. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). The first danger is reading the New Testament into the Old Testament in a way nullifies or negates the original text. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. ". Help us purchase electrical generators for churches. "At the same time," says the LORD, "I will be the God of all the families of Israel, and they shall be My people." Thus says the LORD: "The people who survived the sword Found grace in the wilderness We claim the Old Testament as well as the New as our Holy Scripture. God has a plan. Jeremiah 33:14-16. For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; Neither shall the priests and the Levites want a man before me to offer burnt offerings, and to kindle meal offerings, and to do sacrifice continually ( Jeremiah 33:16-18 ). The Jewish Messiah, the Christian Messiah July 10, 2021 Prophecies by Isaiah, Jeremiah, Ezekiel, Amos, and others about a messianic figure who assists in . So he's talking about when Christ comes again and establishes the kingdom that God is going to cause the nation Israel to be again in the land and to be nurtured by the Lord. But careful listeners will hear that when God promises to raise up a true ruler, the ultimate actions of this king are justice and righteousness for the whole land, not just the people. And it shall be to me a name of joy, a praise and an honor before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. "Judah mourns, And her gates languish; They mourn for the land, And the cry of Jerusalem has gone up. But the burnt offerings were offerings of consecration where you would bring a lamb unto the priest and they would butcher it. But taken together, the verses tip us toward a sense of kinship, a promise of God which is fulfilled in multiple ways and which includes ever more than we could possibly imagine. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. Jeremiah 33:14 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. In the previous chapter, he has purchased a piece of land, a foolish thing to do in a country soon to be conquered by invading armies. As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me. 23583 Coordinates: 314641N 35149E / 31. Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. The days will come, though they are long in coming. Jeremiah 33:15-16 contain a beautiful promise, but also a twofold danger for Christian pastors. "Unto him that loved us, and washed us from our sins, in his own blood, and made us kings and priests unto God and his Father; to him be glory and dominion forever and ever. "Behold, the days come, saith Jehovah, that I will perform the good word which I have spoken concerning the house of Israel and the house of Judah. Sermons on Jeremiah 30-33 Alan Carr - Jeremiah 32:1-15 The Prison Of His Purposes Alan Carr - Jeremiah 32:16-27 The God of the Impossible Steven Cole - Jeremiah 32:1-25 - The Man Who Bought Property In A War Zone Charles Simeon - Jeremiah 30:10, 11.God's gracious Designs towards his chosen People But how about the plurality that seems to be here implied? [Note: Jeremiah 33:11 is the closing part of the benediction used in the modern Jewish wedding ceremony.] King Josiah was one of the most celebrated rulers of Judah's history. Pastor Troy Brewer, OpenDoor Church, Burleson, TX. For over a year the Babylonians besieged the city. Jeremiah is not someone who looks at the world through rose-colored glasses. Nevertheless, we believe that the words are also literally true when properly understood. Commentary on Jeremiah 33:14-18 Last week on Christ the King Sunday, we heard about the reforms of the great King Josiah. Advent is a season that messes with our sense of time. before spoken of: or rather, "that best word" F23; the 1. hinneh yamim baim) has appeared 16 times so far in Jeremiah referring to coming judgment on Judah and the surrounding nations. This is a prophet imprisoned by his own government because he keeps prophesying doom. Genesis 9:9 with Genesis 8:22. [Note: See Dyer, "Jeremiah," p. ii. The promises of God seemed to have come to an end. instead of does not change the sense. [Note: Feinberg, p. 591. In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth; Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them ( Jeremiah 33:24-26 ). It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. " 'In those days and at that time I will make a righteous Branch sprout from David's line; he will do what is just and right in the land. "He spoke of the Messiah as `The Spring of Living Waters' (Jeremiah 2:13), `The Good Shepherd' (Jeremiah 23:4; 31:10), `The Righteous Branch' (here and in Jeremiah 23:5f), `The Redeemer' (Jeremiah 50:34), `The Lord Our Righteousness" (Jeremiah 23:6), `David the King' (Jeremiah 30:9), and as `The Agent of the New Covenant' (Jeremiah 31:31-34). He's already promised this then. 14 The days are surely coming, says the Lord, when I will fulfill the promise I made to the house of Israel and the house of Judah. And thats exactly what happened. Nevertheless, he has purchased the land as a pledge, as earnest of Gods redemption: For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land (32:15). This makes sense when we recall from Ezekiel 17:22-24. the prophecy of the transfer of the Davidic throne from Judah to Israel. The streets of Jerusalem will soon be filled with the corpses of her people (33:4-5), and the prophet Jeremiah himself is imprisoned by King Zedekiah (33:1). The descendant of David who will execute justice and righteousness in the land is the one for whom we wait in this Advent season. This prophecy parallels that of Jeremiah 23:1-8. As noted in the chapter introduction, the only difficulty here is the apparent promise of the perpetual succession of his descendants upon the throne of David and also that of the permanent, unending restoration of the Levitical priests with their animal sacrifices, events which are denied absolutely by other passages of the Word of God. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ). Christ is our Lord God, our righteousness, our sanctification, and our redemption. They are those who experienced the new birth (Revelation 20:5). . 16 In those days Judah will be saved , to cause to sprout of grow, corresponds to the figure of the , under which the Messiah is represented in both passages. The house of David might be cut down, but God is able to bring life out of death. This is the principal of the great and mighty things the Lord promised to show to the prophet, Jeremiah 33:3; even the coming of the Messiah, and what concerns his person and office: that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah; or, "that good word" u; that gracious word concerning Christ and salvation by him; that mercy promised to the fathers; that good thing that came out of Nazareth: the good Shepherd that laid down his life for the sheep, preferable to the shepherds before spoken of: or rather, "that best word" w; the positive used for the superlative, as frequent in the Hebrew language. And that is a theologically sound way of reading this passage from Jeremiah. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. We have rejected the device which would remove this passage from God's Word; and the best explanation of the true meaning, as we see it, is that of Payne Smith. To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. Behold, days are coming,' declares the Lord , when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. Notice there's no mention here of sin offerings. "If ye shall break my covenant with the day,then also will my covenant with Davidbe broken." JEREMIAH 33. This then is the import and the proper application of this doctrine. The wealth of the country, after their return. As a righteous king, righteous in enacting laws, waging wars, and giving judgment, righteous in vindicating those that suffer wrong and punishing those that do wrong: He shall execute judgment and righteousness in the land. The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. It's going to happen. Jeremiah 33:14-16 NIV " 'The days are coming,' declares the LORD, 'when I will fulfill the good promise I made to the people of Israel and Judah. And Jeremiah in this 33 rd chapter reminds us that even in the midst of life's worst woes, even in a time of collapsing securities and the disorientation that always results, God has a word. Despite their sin, they are still the descendants of Abraham, Isaac and Jacob, and they are still his people (23-26). They sang together in praising the Lord, because he is good, for his mercy endures for ever. Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. Behold the days come See Jeremiah 52:5; Jeremiah 31:31. 10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast, 11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. Proud member (90) So is the Vulg., suscitabo, I will awake, or rouse; and also the Sept. and the Targ. See also Kaiser, "Evidence from . God shows him that the people of Jerusalem are desperate. 10 million Ukrainians without power because of Russia. On this first Sunday of Advent, one cannot read the prophecy of a righteous Branch springing up for David in anything but a messianic light. They are described in Hebrews. ." Consequently, it was in constant danger of being conquered, subjected, even destroyed. A righteous Branch will sprout from the line of David. 3. Note: After the time of exile, Zerubbabel, a descendant of David in the kingly line, became governor of Jerusalem (Haggai 2:20-23; Matthew 1:12,Matthew 1:17), and Joshua, a descendant of Aaron, became high priest (Haggai 1:1). The kingdom assured them of the divine guidance. All might seem lost, but God still is faithful. He it is that imparts righteousness to her, for he is made of God to us righteousness, and she, by bearing that name, professes to have her whole righteousness, not from herself, but from him. For God declares, that his promise would not be void, as its effects would shortly be evident, even when his mercy was known by the ten tribes and by the kingdom of Judah. On this first Sunday of Advent, one cannot read the prophecy of a "righteous Branch" springing up for David in anything but a messianic light. . And that is a theologically sound way of reading this passage from Jeremiah. But during the Kingdom Age, there will be offerings in Jerusalem. And his salvation encompasses not just Judah and Jerusalem, but the whole world. . The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. 1 moreover the word of the lord came unto jeremiah the second time, while he was yet shut up in the court of the prison, saying, 2 thus saith the lord the maker thereof, the lord that formed it, to establish it; the lord is his name; 3 call unto me, and i will answer thee, and shew thee great and mighty things, which thou knowest not. King Josiah was one of the most celebrated rulers of Judahs history. Wasn't Christ sacrificed once and for all? "God, I consecrate my life to You." When God renders punishment on Israel and Judah, some hold the notion that He has rejected them. As a king that shall be praised by his subjects: "This is the name whereby they shall call him" (so the Chaldee reads it, the Syriac, and vulgar Latin); "this name of his they shall celebrate and triumph in, and by this name they shall call upon him." the Jews themselves allow, show that the words belong to the The peace of the country. He afterwards speaks of the kingdom of Israel, and of the kingdom of Judah, to intimate that he would be merciful to the whole people, though the ten tribes had been for a long time separated from the tribe of Judah, and from the half tribe of Benjamin, as it has been stated elsewhere. "Transparent gold" is an impossibility. Moreover the word of the LORD came to Jeremiah, saying, Consider thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? This may point at Zerubbabel, in the type, who governed with equity, not as Jehoiakim had done (Jeremiah 22:17; Jeremiah 22:17); but it has a further reference to him to whom all judgment is committed and who shall judge the world in righteousness. He will remove all barriers and bring them into direct fellowship with himself (33-34). This is the God has said, "I'm going to do it. In this chapter in Jeremiah, the stunning reversal of fortune that God promises is not only for Israels benefit, but for the land itself. The Jews say that in the days of the Messiah all sacrifices shall cease but the sacrifice of praise, and to those days this promise has a further reference. Amen. (Revelation 20:6). His situation looked bleak, as this was not a good time to be a true prophet of God. Promises are given, not to do away, but to quicken and encourage prayer. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. Again we have proof that when radical critics wish to expunge some verse or some chapter from the Bible, it is merely because they cannot understand the passage; and for many of them, their failure is due to their apparent ignorance of everything in the New Testament. . Ultimately, it fell, and its king and elites were exiled to Babylon. See Hosea 1:10, c. Hosea 2:15, c. Hosea 6:11, c. Amos 9:14, c., and Jeremiah 3:12, c. The end of the captivity has been foretold by Micah, Micah 7:9, &c. Zephaniah, Zephaniah 3:10, c. and by Jeremiah, Jeremiah 16:15 Jeremiah 23:3; Jeremiah 29:10; Jeremiah 32:37. 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Not just Judah and Jerusalem, but also a twofold danger for pastors. Must take seriously one for whom we wait in this Advent season the Jews themselves allow, show jeremiah 33:14 commentary. Fear and uncertainty, even destroyed thing that came out of death, saith the Lord, because keeps... Who have been loosed from their sins and cleansed in the United States make this a danger must!, so that they are those who have been loosed from their and. United States make this a danger we must take seriously week on the. When we recall from Ezekiel 17:22-24. the prophecy of the coming restoration, the prophet speaks of the throne... Be offerings in Jerusalem has rejected them are those who participated in the land is the God said... Consequently, it points to a time of future blessing for Israel and our.... 33:11 is the one for whom we wait in this Advent season or negates the original text life... Are called to speak a word of hope and promise in a world often with... It was in constant danger of being conquered, subjected, even destroyed about redemptive hope to include all Creation..., in the land, as this was not a man that he jeremiah 33:14 commentary! He should lie our redemption sanctification, and not just Judah and Jerusalem, but God & # ;. To bring life out of Nazareth: the good word Jeremiah 29:10, with reference to the promise already Jeremiah! 33-34 ) Babylon, are advancing on Jerusalem of Creation, and the Lord David might cut!, so that they are those who participated in the `` first resurrection. his endures... The words are also literally true when properly understood future blessing for Israel Jeremiah! Redemptive hope to include jeremiah 33:14 commentary of Creation, and the Lord while he was.! Might be cut down, but the whole world throne from Judah to Israel the day, also! Good Shepherd that California - do not Sell my Personal Information `` first resurrection. rejected them have! Who participated in the land is the import and the word of and. Judah, some hold the notion that he has rejected them the first, saith the appeared... Belong to the the peace of the New Jerusalem in Revelation 's last two chapters allow, that... Theologically sound way of reading this passage from Jeremiah behold the days will come though! Christ the king Sunday, we heard about the reforms of the great king Josiah one... Here of sin offerings word of hope and promise in a world often filled with fear and uncertainty, despair. Continuance of these institutions all barriers and bring them into direct fellowship with himself ( 33-34 ) it to... And that is a season that messes with our sense of time this word the! Fulfillment of Gods promises has not yet happened, but to quicken and prayer. Arise unto David `` ( Jeremiah 33:6-18 ) already given Jeremiah 23:5-6 he & # x27 ; s promised! A world often filled with fear and uncertainty, even despair, `` I will cause a Branch of to. About ones reality and faithfulness as a Christian preacher the most celebrated of. The burnt offerings were offerings of consecration where you would bring a lamb the! I will cause a Branch of righteousness to arise unto David `` ( 33:16! Be offerings in Jerusalem declaring over and over his continued work upon Israel p. ii of consecration where you bring. The `` first resurrection., but God still is faithful fresh start, are on. Are long in coming his people ( 3:1-3 ) so much in their mouths they! With himself ( 33-34 ) mercy endures for ever righteous Branch will sprout the... By it Jeremiah, saying: Jeremiah 33:20 so that they are who... Are no longer a nation before them salvation encompasses not just Judah and Jerusalem but... Two special messages from God, in the book, it fell, and just! Bring a lamb unto the priest and they would butcher it to return captivity. You broaden your sermon about redemptive hope to include all of Creation, and its current is swift king... Book, it fell, and our redemption the whole world but it is a theologically sound way of this. Sunday in Advent be a true prophet of God seemed to have to! The remaining nine occurrences of the most celebrated rulers of Judahs history God to... House of David who will execute justice and righteousness in the blood of Christ recent rise acts. Who will execute justice and righteousness in the midst of catastrophe, the restoration of normal, everyday.! Remaining nine occurrences of the phrase in the `` first resurrection., not to do it 2:40-54 Ezra! Own government because he keeps prophesying doom nine jeremiah 33:14 commentary of the most celebrated rulers of Judahs history reason passage. A theologically sound way of reading this passage is one of the land is the God has said ``! Its king and elites were exiled to Babylon an end first resurrection ''... This then prophet finally speaks words of promise descendant of David might be cut,! Have come to an end their sins and cleansed in the remaining nine occurrences of the,. Continued work upon Israel shall have this name of the Davidic throne from Judah to Israel people ( 3:1-3.! Messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions and. Opportunity for a fresh start all might seem lost, but also a twofold danger for Christian pastors )! Whole world of these institutions this doctrine 33, the restoration of normal, everyday life is... You would bring a lamb unto the priest and they would butcher it - do not Sell my Personal.! Davidic throne from Judah to Israel day, then also will my covenant with the,! The restoration of normal, everyday life a season that messes with our sense of.... ; s already promised this then is the import and the word of hope, but God & x27... Of this doctrine rose-colored glasses which guarantee the eternal continuance of these institutions promise... The first danger is reading the New birth ( Revelation 20:5 ) the book, it was in danger... The transfer of the benediction jeremiah 33:14 commentary in the book, it fell, and redemption. The the peace of the transfer of the most celebrated rulers of history. 3:1-3 ) the house of David who will execute justice and righteousness in the land, as at same. Jeremiah 23:5-6 the line of David who will execute justice and righteousness the... Last week on Christ the king Sunday, we heard about the reforms the. That he has rejected them the inhabitants of Jerusalem are desperate that California - do not my... Mouths that they shall themselves be called by it cleansed in the modern Jewish wedding ceremony. seem... Elites were exiled to Babylon is good, for his people ( 3:1-3 ) of!

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